hellow<br />
team ubuntu<br />
<br />
Ross Burton Michael Vogt Niran Babalola and Sebastian Heinlein Jerome Gotangco<br />
<br />
as ur ubuntu contains one option called DICTIONARY in which i type MOHAMMED and i get a big meaning it has<br />
<br />
<br />
Mohammed<br />
<br />
Mohammed Mohammed (m[=o]*h[a^]m"m[e^]d) n. ['The praised<br />
<br />
one'.] [Also spelled Mahomed, Mahomet, Muhammad (the<br />
<br />
Arabic form), Mahmoud, Mehemet, etc.]<br />
<br />
The prophet who founded Islam (570-632).<br />
<br />
<br />
<br />
Syn: Muhammad, Mahomet, Mahmoud.<br />
<br />
[WordNet 1.5] Mohammed (or Mahomet (ma*hom"et)) was born<br />
<br />
at Mecca, Arabia, about 570: died at Medina, Arabia,<br />
<br />
June 8, 632. He was the founder of Mohammedanism, or<br />
<br />
Islam ('surrender,' namely, to God). He was the<br />
<br />
posthumous son of Abdallah by his wife Amina, of the<br />
<br />
family of Hashim, the noblest among the Koreish, and was<br />
<br />
brought up in the desert among the Banu Saad by a<br />
<br />
Bedouin woman named Halima. At the age of six he lost<br />
<br />
his mother, and at eight his grandfather, when he was<br />
<br />
cared for by his uncle Abu-Talib. When about twelve<br />
<br />
years old (582) he accompanied a caravan to Syria, and<br />
<br />
may on this occasion have come for the first time in<br />
<br />
contact with Jews and Christians. A few years later he<br />
<br />
took part in the "sacrilegious war" (so called because<br />
<br />
carried on during the sacred months, when fighting was<br />
<br />
forbidden) which raged between the Koreish and the Banu<br />
<br />
Hawazin 580-590. He attended sundry preachings and<br />
<br />
recitations at Okatz, which may have awakened his<br />
<br />
poetical and rhetorical powers and his religious<br />
<br />
feelings; and for some time was occupied as a shepherd,<br />
<br />
to which he later refers as being in accordance with his<br />
<br />
career as a prophet, even as it was with that of Moses<br />
<br />
and David. When twenty-five years old he entered the<br />
<br />
service of the widow Khadijah, and made a second journey<br />
<br />
to Syria, on which he again had an opportunity to come<br />
<br />
in frequent contact with Jews and Christians, and to<br />
<br />
acquire some knowledge of their religious teachings. He<br />
<br />
soon married Khadijah, who was fifteen years his senior.<br />
<br />
Of the six children which she bore him, Fatima became<br />
<br />
the most famous. In 605 he attained some influence in<br />
<br />
Mecca by settling a dispute about the rebuilding of the<br />
<br />
Kaaba. The impressions which he had gathered from his<br />
<br />
contact with Judaism and Christianity, and from Arabic<br />
<br />
lore, began now strongly to engage his mind. He<br />
<br />
frequently retired to solitary places, especially to the<br />
<br />
cave of Mount Hira, north of Mecca. He passed at that<br />
<br />
time (he was then about forty years old) through great<br />
<br />
mental struggles, and repeatedly meditated suicide. It<br />
<br />
must have been during these lonely contemplations that<br />
<br />
the yearnings for a messenger from God for his people,<br />
<br />
and the thought that he himself might be destined for<br />
<br />
this mission, were born in his ardent mind. During one<br />
<br />
of his reveries, in the month of Ramadan, 610, he beheld<br />
<br />
in sleep the angel Gabriel, who ordered him to read from<br />
<br />
a scroll which he held before him the words which begin<br />
<br />
the 96th sura (chapter) of the Koran. After the lapse of<br />
<br />
some time, a second vision came, and then the<br />
<br />
revelations began to follow one another frequently. His<br />
<br />
own belief in his mission as apostle and prophet of God<br />
<br />
was now firmly established. The first convert was his<br />
<br />
wife Khadijah, then followed his cousin and adopted son<br />
<br />
Ali, his other adopted son Zeid, and Abu-Bekr, afterward<br />
<br />
his father-in-law and first successor (calif). Gradually<br />
<br />
about 60 adherents rallied about him. But after three<br />
<br />
years' preaching the mass of the Meccans rose against<br />
<br />
him, so that part of his followers had to resort to<br />
<br />
Abyssinia for safety in 614. This is termed the first<br />
<br />
hejira. Mohammed in the meanwhile continued his meetings<br />
<br />
in the house of one of his disciples, Arqaan, in front<br />
<br />
of the Kaaba, which later became known as the "House of<br />
<br />
Islam." At one time he offered the Koreish a compromise,<br />
<br />
admitting their gods into his system as intercessors<br />
<br />
with the Supreme Being, but, becoming<br />
<br />
conscience-stricken, took back his words. The conversion<br />
<br />
of Hamza and Omar and 39 others in 615-616 strengthened<br />
<br />
his cause. The Koreish excommunicated Mohammed and his<br />
<br />
followers, who were forced to live in retirement. In<br />
<br />
620, at the pilgrimage, he won over to his teachings a<br />
<br />
small party from Medina. In Medina, whither a teacher<br />
<br />
was deputed, the new religion spread rapidly. To this<br />
<br />
period belongs the vision or dream of the miraculous<br />
<br />
ride, on the winged horse Borak, to Jerusalem, where he<br />
<br />
was received by the prophets, and thence ascended to<br />
<br />
heaven. In 622 more than 70 persons from Medina bound<br />
<br />
themselves to stand by Mohammed. The Meccans proposed to<br />
<br />
kill him, and he fled on the 20th of June, 622, to<br />
<br />
Medina. This is known as the hejira ('the flight'), and<br />
<br />
marks the beginning of the Mohammedan era. This event<br />
<br />
formed a turning-point in the activity of Mohammed. He<br />
<br />
was thus far a religious preacher and persuader; he<br />
<br />
became in his Medinian period a legislator and warrior.<br />
<br />
He built there in 623 the first mosque, and married<br />
<br />
Ayesha. In 624 the first battle for the faith took place<br />
<br />
between Mohammed and the Meccans in the plain of Bedr,<br />
<br />
in which the latter were defeated. At this time, also,<br />
<br />
Mohammed began bitterly to inveigh against the Jews, who<br />
<br />
did not recognize his claims to be the "greater prophet"<br />
<br />
promised by Moses. He changed the attitude of prayer<br />
<br />
(kibla) from the direction of Jerusalem to that of the<br />
<br />
Kaaba in Mecca, appointed Friday as the day for public<br />
<br />
worship, and instituted the fast of Ramadan and the<br />
<br />
tithe or poor-rate. The Jewish tribe of the Banu<br />
<br />
Kainuka, settled at Medina, was driven out; while of<br />
<br />
another Jewish tribe, the Banu Kuraiza, all the men, 700<br />
<br />
in number, were massacred. In 625 Mohammed and his<br />
<br />
followers were defeated by the Meccans in the battle of<br />
<br />
Ohud. The following years were filled out with<br />
<br />
expeditions. One tribe after another submitted to<br />
<br />
Mohammed, until in 631 something like a definite<br />
<br />
Mohammedan empire was established. In 632 the prophet<br />
<br />
made his last pilgrimage to Mecca, known as the<br />
<br />
"farewell pilgrimage," or the pilgrimage of the<br />
<br />
"announcement" or of "Islam." In the same year he died<br />
<br />
while planning an expedition against the frontier of the<br />
<br />
Byzantine empire. Mohammed was a little above the middle<br />
<br />
height, of a commanding figure, and is described as<br />
<br />
being of a modest, tender, and generous disposition. His<br />
<br />
manner of life was very simple and frugal. He mended his<br />
<br />
own clothes, and his common diet was barley-bread and<br />
<br />
water. But he enjoyed perfumes and the charms of women.<br />
<br />
His character appears composed of the strongest<br />
<br />
inconsistencies. He could be tender, kind, and liberal,<br />
<br />
but on occasions indulged in cruel and perfidious<br />
<br />
assassinations. With regard to his prophetic claims, it<br />
<br />
is as difficult to assume that he was sincere<br />
<br />
throughout, or self-deceived, as that he was throughout<br />
<br />
an impostor. In his doctrines there is practically<br />
<br />
nothing original. The legends of the Koran are chiefly<br />
<br />
drawn from the Old Testament and the rabbinical<br />
<br />
literature, which Mohammed must have learned from a Jew<br />
<br />
near Mecca, though he presents them as original<br />
<br />
revelations by the angel Gabriel, See Koran.<br />
<br />
[Century Dict. 1906]<br />
<br />
<br />
why this story for the meaning of one name<br />
can u plase remove it please u can find an attachment where i have highleted waht is wrong to be frank u guys have ended every thing in very short but with regard to Mohammed why is it so big its just DICTIONARY not serch page so please<br />
with regards <br />
one of ubuntu user<br />
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